A Tale of Two Shrines

Earlier this week, we took a drive north out of Juneau, on the only road in the area (which only goes 40+ miles). Along the way stopped at the Shrine of St. Therese, a Catholic retreat center about 15 miles out of town.




As we were admiring the gorgeous chapel set in a grove of trees on the tip of a penninsula, I had a vague sense of familiarity. A shrine to St. Therese of Lisieux…where had I seen that before?

Then I remembered that last fall, on one of my church-bell-hunting excursions in Beijing, I had stumbled across a small Catholic church in the southeast section of old Beijing that is also a shrine to St. Therese of Lisieux.




Today the church is simply referred to as the NanGangzi Catholic Church, NanGangzi being the name of the old Beijing neighborhood it is in. We were able to get into the steeple to see the bells, but the priest we met told us that they were not original.

So, who was St. Therese? Here’s what the Catholic Encylopedia “New Advent” says about her:

Carmelite of Lisieux, better known as the Little Flower of Jesus, born at Alençon, France, 2 January, 1873; died at Lisieux 30 September, 1897.


She was the ninth child of saintly parents, Louis and Zélie Martin, both of whom had wished to consecrate their lives to God in the cloister. The vocation denied them was given to their children, five of whom became religious, one to the Visitation Order and four in the Carmelite Convent of Lisieux. Brought up in an atmosphere of faith where every virtue and aspiration were carefully nurtured and developed, her vocation manifested itself when she was still only a child. Educated by the Benedictines, when she was fifteen she applied for permission to enter the Carmelite Convent, and being refused by the superior, went to Rome with her father, as eager to give her to God as she was to give herself, to seek the consent of the Holy Father, Leo XIII, then celebrating his jubilee. He preferred to leave the decision in the hands of the superior, who finally consented and on 9 April, 1888, at the unusual age of fifteen, Thérèse Martin entered the convent of Lisieux where two of her sisters had preceded her.


The account of the eleven years of her religious life, marked by signal graces and constant growth in holiness, is given by Soeur Thérèse in her autobiography, written in obedience to her superior and published two years after her death. In 1901 it was translated into English, and in 1912 another translation, the first complete edition of the life of the Servant of God, containing the autobiography, “Letters and Spiritual Counsels”, was published. Its success was immediate and it has passed into many editions, spreading far and wide the devotion to this “little” saint of simplicity, and abandonment in God’s service, of the perfect accomplishment of small duties.


The fame of her sanctity and the many miracles performed through her intercession caused the introduction of her cause of canonization only seventeen years after her death, 10 Jun, 1914.

Who knew that Juneau and Beijing have something in common and that it is shrine to St. Therese of Lisieux?

If you’re interested in reading more about St. Therese, her autobiography is titled “Story of A Soul: The Autobiography of St. Therese of Lisieux.”


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