Friday Photo: Xishiku Catholic Church

This is one of the churches that I write about in my book The Bells Are Not Silent: Stories of Church Bells in China. The Xishiku Catholic Church was founded in 1703 and was originally christened The Church of Our Savior.

Xishiku Catholic Church

My fellow bell-hunters and I somehow convinced the priest to let his assistant take us up into the towers to see the old bells. We climbed up the dusty stairs into the east steeple (on the right in the photo) to see the bell hanging there. But where was the second bell?

It was in the west tower, which meant in order to see it we would have to climb into the space between the sanctuary ceiling and the roof of the cathedral and crawl across some ancient dust-covered beams. Spring did her best to talk me out of it, fearing that I might fall through the ceiling and land on the parishioners praying in the sanctuary. But I was not to be thwarted; I was determined to see this bell, her pleadings notwithstanding. (p. 76)

You can read the whole story in the book!

The Bells Are Not Silent: Stories of Church Bells in China

 

St. Matteo Ricci?

ricci

The Atlantic magazine  recently published an article about a move within the Vatican to canonize Matteo Ricci, the first Jesuit missionary to China, titled Can Matteo Ricci’s beatification mend China’s rift with the Catholic Church?

“When Matteo Ricci walked the streets of Beijing more than 400 years ago, he was a celebrity. The Jesuit was the first Westerner to enter the gates of the Forbidden City. He impressed the emperor by predicting solar eclipses. He created an enormous map that gave Ming dynasty Chinese a sense of the rest of the world for the first time. He spoke and read Chinese well enough to translate Euclid.

 

And even though, after 13 years in China, he began to dress in the garb of an imperial scholar-official, his goal was to convert the Chinese to Catholicism, which he did with some success and considerable flair.

 

Now all he needs is a miracle or two. Literally.

 

In May, the Vatican body that overseas canonization pushed ahead the case for making Ricci, who died in 1610, a saint. The Catholic Church has collected hundreds of documents that provide evidence of his “heroic virtues” and has dubbed him a Servant of God, which puts him on the first rung of four steps toward full-fledged sainthood. In order for him to advance, Ricci’s supporters must now find evidence of popular devotion to Ricci, that prayers to him have cured fatal illnesses, or that his body hasn’t decayed in the 403 years since his death.”

The article then goes on to give a good overview of the issues that remain sticking points between the Vatican and the Chinese government, and the likely impact conferring sainthood on Matteo Ricci would have on Sino-Vatican relations.

In 2010 I wrote a post about visiting the Metteo Ricci exhibit at the Capital Museum in Beijing to commemorate the 400th year of Ricci’s death. You can read it here.

Protestant or Catholic, anyone serving in China today is standing on the shoulders of Matteo Ricci.

 

Further Reading on Matteo Ricci:

The Memory Palace of Matteo Ricci, by Jonathan Spence

A Jesuit in the Forbidden City: Matteo Ricci, 1552-1610, by Po Chia-Hsia

Matteo Ricci (New Advent Catholic Encyclopedia)

 

Note: this was originally posted on the ChinaSource Blog.

Image source:  Asia News